mano-a-mano
“The fear is that in failing to affirm human uniqueness such views authorize the treatment of people as mere things; in other words, that a strong distinction between subjects and objects is needed to prevent the instrumentalization of humans [...] the ontological divide between persons and things must remain lest one have no moral grounds for privileging man over germ or for condemning pernicious forms of human-on-human instrumentalization”
Jane Bennett, 2010 (Vibrant Matter: A Political Ecology of Things. Durham: Duke. Pg 11-12)
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